Bar Bills: the Other Victims of York’s Recent Strike

Picketing may have ended, but the effects of the recent labour disruption are still impacting businesses across campus.

By Ethan Saks | Featured image courtesy of Pixabay | April 21, 2019

Dust hangs in the bar’s beer-scented air, twinkling through the naturally lit room like falling stars. Rickety chairs and scuffed tables shows the age of the pub.

On March 5, 2018, the Absinthe pub (known by patrons as “the Ab”), an aging bar hidden in the basement of one of York University’s nine colleges, is having one of its busiest days of the year.

Students order pint after pint. A lone bartender tries to keep up, running from one side of the bar to the other, pouring shots of vodka, tequila, rum, shaking cocktails, filling pint glasses with cheap beer and scraping the cascading foam off the top with a knife. But despite the smiles and laughter filling the room, the pub’s management team is grim. Students are celebrating the beginning of the third strike that has occurred at York University in the last 10 years.

Discussions about a labour disruption at York had been brewing long before the beginning of the 2017 school year. CUPE 3903 members—York’s local union representing teaching assistants, contract faculty, and graduate assistants—are unhappy with their current contracts, despite the university administration declaring that it is one of the best in the sector. Picketing began on March 5, and saw union members blocking every major roadway leading to the university. An anonymous union member says that they’re “one of the only unions in Ontario who are willing to strike.”

Two weeks later, the sprawling campus will be abandoned, and Ian Pedley, general manager of the Ab for over 30 years, will be praying that the pub can sell more than just a couple of pints each day. Campus restaurants, bars, convenience stores, and everything in-between struggle to stay afloat. This kind of thing tends to happen when over 50,000 students are forced to stop attending classes.

“Here’s how it works,” Pedley says. His office mimics the financial state of the pub. Paperwork covers the entire desk—Sky Vodka and Budweiser signs hang loose and angled on the walls. He takes hits from an e-cigarette the size of his hand while explaining everything that’s gone wrong since the picketing began.

“During a strike, the first week of business is okay. Students know there’s no classes, and that there’s nothing to do, so they want to socialize in the pub. After the strike drags on they start to wonder why they’re spending all their money at York without learning anything. Then they go home. You know what I mean?”

Once the students started to go home, and the restaurant was left empty, Pedley says that next to nothing was done to help the businesses on campus survive. Not a single thought was given about the impact that the strike might have had on their profits.

“There was no support,” he says. “None.”

The Absinthe Pub located in Winters College at York University. | Image courtesy of Excalibur Publications.

Shopsy’s Sports Grill, a popular student bar located in the middle of one of York’s bustling food courts, also fell  victim to the university’s lack of support. Since picketing began, their profits have plummeted. Only one week after the beginning of the labour disruption, the expansive pub is nearly empty.

Laura Bannon, a server, bartender, and occasional administrative assistant at Shopsy’s since August 2016, says that the lack of support from the university made a significant impact on how the restaurant has had to operate.

“We cut hours and had to lay people off. We had to let go of all the bussers and hostesses, and the servers were cut in half. That’s over 15 people,” says Bannon.

The Ab tries to figure out ways to bring in customers before letting anybody go. Around the beginning of April, over a month since the strike began, Pedley tries to fill his empty bar by offering the CUPE 3903 picketers a place to relax, eat, and drink. He refers to these events as “picketing parties.”

There is irony  in the fact that the union members who are sitting at tables, drinking, laughing, and helping the Ab survive, are simultaneously contributing to the downfall of one of Ontario’s last student-run bars. The decline of what used to be a diamond in the rough for social culture at York—a place where students could meet up, drink, study, and party, sometimes all at the same time. The strike is tearing The Ab to the ground.

“I’ve cancelled our Christmas Party,” Pedley says in the midst of explaining all the small things he’s had to do to keep the business afloat. “We open at three in the afternoon because we lose more money than we earn if we open earlier. The strike continues to impact us because our customer base is no longer here.”

Eventually, Pedley did have to let some of his staff go. Less business means less money for the employees. He laid off close to half of his staff because their payroll was becoming too cumbersome. “They’re students,” Pedley says. “They need the money just as much as the restaurant.”

Bannon shares the same concerns as Pedley regarding the staff who were let go.

“Most of our staff are students,” she says. “They have tuition and bills to pay.” Besides the lack of classes, some students are now also out of work.

Some restaurants remained closed for the entirety of the strike, leaving all of their staff jobless. Me-Va-Me Kitchen Express, a popular Mediterranean restaurant attached to one of York’s new residence buildings left a note on their doors that they would reopen at the end of the labour disruption. The restaurant did not survive.


“Nobody fears the looming shadow of a future strike more than the businesses that are still recovering from the last one.”

On July 25, 2018, over 140 days after the official start of the longest labour disruption in Canadian post-secondary history, CUPE 3903 members stop picketing as the newly elected Conservative provincial government passes back-to-work legislation. Union members, students, and university staff are left confused about what happens next. Discussions about the future begin to brew. Devin Lefebvre, recently appointed chairman of CUPE 3903, insinuates that another strike might not be far away.

“A lot of work needs to be done to make sure that, come 2020, we don’t have to do this all over again and the same mistakes aren’t made,” Lefebvre says. CUPE 3903 is already preparing for battle.

Nobody fears the looming shadow of a future strike more than the businesses that are still recovering from the last one. Restaurants like the Ab and Shopsy’s are still trying everything they can to get back on their feet.

“During the strike was the hardest,” Bannon says. “We’ve gained back a fair amount of business, but it’s still nothing like it used to be. It’s been especially hard because enrollment is down now too, which of course impacts the amount of customers we see on a daily basis.”

Enrollment numbers traditionally fall after a strike. Following CUPE 3903’s 2008 labour disruption, the beginning of the 2009 school year saw high school applications to York fall from 6,331 students to 5,891, a drop of almost 500 students.

After a month long labour disruption that occurred in March 2015, enrollment numbers decreased by over 4,500 students in arts, humanities, and social science programs compared to the previous year. Science programs also followed this downwards trend and decreased by over 900 students at the start of the 2016 school year.

Less students means less customers. They are the reason campus restaurants are able to exist in the first place. Bannon, who has been serving students for over three years, says it also doesn’t help that the students who are enrolled seem to be fed up with the university.

“Students don’t want to be on campus,” she says. This is a regular opinion among her customers. “Instead of staying on campus and going to its bars and restaurants, they’d rather leave when they’re done class and go somewhere else.”

The Ab is doing everything it can think of to bring students into the pub, and keep the establishment running. Aside from taking a loan from one of the university’s college councils, Pedley is also trying to bring in local bands, hoping that the members will bring friends to support them and buy a few pints. Furthering the fight for survival, Pedley is also trying to think of new events, and is pushing some of the past favourites, such as lingerie night, and karaoke competitions, more than he ever has in the past.

“We’re trying to survive,” Pedley says. “We’re trying everything we can to keep the doors open. A strike changes everything.”

Shopsy’s and the Ab still stand. They struggle to survive more than usual, but both establishments seem to be pulling through. The possibility of another strike is frightening, and neither restaurant may survive another 140 days of picketing without customers.

For the Ab, Pedley says that another strike “is not an option.” It would be debilitating, and without question, the Ab would go under.

Ethan Saks is a freelance writer, Senior Submissions Editor and Developer for The Scribbler. For inquiries, please contact him at ethans@my.yorku.ca.

Looking Beyond

The perplexities of the spiritual world are explored through John Pothiah, a well-known Peterborough psychic.

By Bianca Mazziotti | Featured image courtesy of Pixabay | April 18, 2019

We hear his footsteps coming down the stairs. Andrea Hester and I stop our conversation and look up to see her husband, John Pothiah, standing in the doorway. The 67-year-old psychic comes to about 5’ 4,” with dark skin and brown eyes that are always moving and never seem to focus on anything in particular. He appears completely drained and distant, which begs me to wonder if I am welcome. Pothiah lifts his hand so I can shake it and gives me a small smile before leading me up to the second floor of his red-brick house, nestled in the quiet suburbs of Peterborough.

As I walk up the stairs and enter a room I have only been in twice before, my mind wanders as to what my true intentions are. I’ve been lying to most people, saying I am here just for an assignment, undeniably masking the fact that I am looking for more. The truth is, I am searching for proof that the world beyond the physical exists.

I sit down in a big red leather chair, knowing I am going in with a skeptical eye, searching for the smoke and mirrors behind the magician that is Pothiah. I take a deep breath as he quickly enters the room, wondering if my questions will be answered soon.

He stands in front of me as he begins my third psychic reading with him, and I immediately notice a change from a few minutes earlier. The tired man I saw before now has transformed into what seems like an energetic child.

Pothiah begins to talk at a rapid speed, and his face lights up as he discusses  what he says have been my past lives. “You’ve been a writer in many lifetimes,” he says. “You used to be a short man, a bit plump, but you could write sonnets like crazy.”

Pothiah speaks about the spiritual world as if he has never known anything else. He says he is clairsentient, which means he is able to interpret the energy around him and make predictions based on the information he receives. He will try to convince anyone that past lives, spirit guides, ghosts and aliens exist. Pothiah speaks about these topics with such conviction that it’s easy to get caught up in his beliefs. After being around Pothiah for some time, I feel a push to try and find evidence to back up his claims. The problem is that finding such evidence is quite difficult, to understate.

Life beyond the physical is challenging to measure; however, Michael Newton, who has his doctorate in Counseling Psychology and is the Founder of the U.S. Newton Institute for Life Between Lives Hypnotherapy (TNI), claims he found a way to detect what happens after you die. Newton used a technique that has existed since the 2nd century BC, called past life regression. Past life regression involves a patient being hypnotized to remember their past lives, because it is believed we store everything in our subconscious that our soul has gone through. Usually, hypnotherapists use it to help patients discover and heal from the trauma that has been brought over from their past lives; however, Newton decided to use hypnosis to take the patient back between their past life and current life, so they can relive their last death and discover the spirit world that follows.

In Newton’s 1994 book, Journey of Souls, he explored the many case studies he conducted that support life after death. What Newton discovered was that his patients had similar experiences after they died in a previous life. The main commonalities involved a feeling of being pulled out of the body and continuing as a radiant white light, which is believed to be the soul. Newton said after his patients realized they had died, they mostly had the same response: “The most common type of reaction I hear is a relieved sigh, followed by something along the lines of, ‘Wonderful! I’m home in this beautiful place again.’” The patients say their soul feels at peace and they are happy to be rid of their human body. However, proclamations that  suggest there is life after death are difficult for most people to accept. people are beginning to accept the possibility of something beyond the physical. There is an increasing number of people turning to psychics when life becomes uncertain. In an article by IBISWorld, titled Psychic Services Industry in the US, the rise in popularity of psychics is explored: “Over the past five years, the Psychic Services industry has grown by 2.0% to reach revenue of $2bn in 2018.” It is clear psychics are more widely accepted by the public, but they haven’t always been accepted.

A Psychic From a Young Age

When John Pothiah was a young boy, society treated him harshly. In 1956, at the age of five, he moved to Tottenham, England from South Africa, and had to learn the hard way just how different he really was. It became obvious when he was enrolled in a Catholic school and started attending church regularly. He would look up at the stained-glass windows of St. Francis Catholic Church and notice the array of colours surrounding the people depicted in them. The colours he saw mirrored what he saw  every day: auras.

Pothiah describes auras as a unique formation of colours that radiate from us, based on our personality and soul. It is not something that most people can see, but Pothiah believes everyone has them, and he has been seeing auras since birth. When Pothiah told the nuns at his school, they would beat him and say he was evil. This made Pothiah suppress his connection to the spirit world and not tell anyone about his abilities for years to come.  

Aside from having to deal with the difficulties that come with navigating the spiritual world at such a young age, Pothiah also had to contend with racism. Pothiah’s family had escaped apartheid, but Britain, was not free from discrimination. Being of Indian descent, Pothiah was not treated the same as the other children at his Catholic school. Pothiah was neglected by his teachers and because of the lack of attention, he was still unable to read and write at age seven.

But what happened next seems like something out of a fairy tale. Pothiah says that, at this time, his spirit guides stepped in. These are evolved beings of the spirit world that Pothiah says taught him everything he knows. He says they taught him how to read: “They showed me how to absorb the knowledge of any book, just by holding it,” he says. This new skill catapulted Pothiah to the top of his class. “The teacher thought I was a genius. I wasn’t! My spirit guides helped me cheat.”

Pothiah excelled in school and discovered many subjects of interest, but he did not find his true passion until he moved to Peterborough, Ont., at age 21, and got a job as an aerospace machinist at Magna, Dowty ITT.

Pothiah says his spirit guides stayed with him throughout every challenge and success in his life and eventually encouraged him to become a professional psychic in his downtime. Due to the words of assurance from his spirit guides, Pothiah has been a successful, professional psychic for over 30 years, and he says it all started with just one small advertisement he placed in the Peterborough Examiner.

One of Pothiah’s repeat clients is Nicole Spradbrow, a 42-year-old massage therapist from Peterborough. She has had seven readings with Pothiah over the past 15 years. At first, she was skeptical of Pothiah’s abilities, but after his predictions rang true, she kept coming back. “He told me when people in my life were going to pass away,” she says. “He described the people and the circumstances around them and then told me approximately when they would die. Both times, his predictions were accurate.”


“He told me when people in my life were going to pass away.”

Pothiah does not usually tell clients when their loved ones will pass away, because it is far too much for most people to deal with. He will also not tell you when you will die, or if your partner is cheating on you. If you are single, however, he will say in great detail who your next partner will be and roughly when they will come into your life: “He describes them, the circumstances around them, what he sees us doing, and at the time, I don’t think it is ever going to happen, and then I meet that person and it freaks me out,” says Spradbrow. She is just one of many believers in Pothiah.

John Armitage, however, is not as convinced of Pothiah’s abilities. Armitage’s first and only reading with Pothiah took place in 2013, and the now 25-year-old executive chef at Peterborough’s Summit Terrace Luxury Senior Apartments says the psychic was wrong on multiple fronts; the first concerning his career. “He told me I would move to Toronto and become a big-time chef, and that didn’t happen.” Armitage still lives in Peterborough, where he was born and raised. Another prediction that was not accurate relates to Armitage’s love life. Pothiah told Armitage he would meet a woman named Jenn within the following four years and eventually get married. “I have not found anyone named Jenn, or even come close to marriage.”

When I confronted Pothiah about his inaccurate predictions he told me some people are more difficult to read than others. “You can see through the walls they put up but you can just see hints because they don’t want you to know everything.” Pothiah also points out that certain spirits are more challenging to connect with. “When spirit comes in it’s like trying to fine-tune a radio station for someone until you get them in clear. Sometimes spirit comes on strong and sometimes it’s weak.”

Due to inaccurate predictions and the rise in fake psychics, scientists have often tried to find evidence to prove or disprove psychic abilities, but few have gone as far as James Randi. Toronto-born Randi, a scientific skeptic and the Co-Founder of the Committee for Skeptical Inquiry (CSI),  decided to create a series of challenges to prove the validity of psychics. This was first developed in 1964, and anyone with enough confidence was allowed to take it on. If the psychic could prove their abilities, they would win one thousand dollars. Over the years, the prize money increased, and by the termination of the challenges, in 2015, it had grown to one million dollars.

Over the course of five decades, up to a thousand people had taken Randi’s series of challenges, and none was able to pass.

With no solid evidence proving there is such a thing as psychic powers, then why do many people still spend time and money consulting with psychics?

A Huffington Post article titled Are More People Turning to Psychics for Life Advice, investigated just how expensive some psychics can be. “In 2015, Fortune profiled some of the top business psychics in the U.S., with many charging up to $10,000 a day for guidance,” the article reported.  Pothiah, on the other hand, charges $100 per hour and, at the height of his psychic career, he was seeing about 21 clients per week.

When asked what is the most common reason  people go to psychics, Pothiah says most want to find their purpose. Jeff Brown, a 57-year-old former lawyer from Toronto, turned spiritual writer, went to Pothiah for this reason, and found his one-hour psychic reading to be life-changing. “I feel like the essence of what he said to me made me feel validated and empowered. I walked out of there feeling like I am on the right path. I am here to do something intensely powerful, and I have what it takes to do it. Who gets a message like that just anywhere?”

Brown’s reading with Pothiah affected him greatly, to the point where he discussed it in his book, Soulshaping: A Journey of Self-Creation. “If the best adventures are those that turn our expectations upside down, then I was in a full-blown headstand,” he wrote. “This stranger seemed to know my story inside out. Every word he uttered resonated.”

Hearing about Brown’s experience with Pothiah only reminded me of my own reading.

What Pothiah instilled in me, that cold November night, was hope.

As I left his house, walking down the front doorsteps, hearing the fresh snow crunching under my feet, I felt a sense of calm in the knowledge that I was on the right path regarding my career. Pothiah seemed to understand me on a personal level; he fully expressed my fears and dreams, without me saying anything. My reading with him only left me with more questions about the existence of the spirit world. Comparing the many failed scientific studies indicating that psychics do not exist, with my own reading, I wondered if we are not meant to know for certain what is beyond the physical. Maybe psychics, spirit guides, past lives and ghosts are all meant to remain a mystery to us, just like death.


Bianca Mazziotti is a freelance writer. For inquiries, please contact her at bianca0830@hotmail.com.